Lachit Borphukan: The Valiant Warrior of Assam

“Could it be that there is no fit man in Your Majesty’s realm? What are the enemies? They are after all ordinary mortals. Shall we not find similar men in our own country? Your Majesty should only confer the dust of your feet, and the man equal to the occasion will be readily found.”

-Lachit Dolakasharia Barua (Lachit Borphukan) so addressed the King at the court of Ahom Swargadeo Chakradhwaj Singha.

Lachit began his career as the scarf-bearer of the Premier, a position equivalent to that of a private secretary. It was considered the first step in the career of an ambitious diplomat and politician. Being a scarf-bearer, he had to carry a bundle of betel nuts and important documents for his master. He also had access to the royal audience and cabinet meetings. Lachit held various offices throughout his career. Initially, he served as the Ghora Barua or Superintendent of the Royal Horses. Later he was appointed as the Dolakasharia Barua or Superintendent of the Guards. Swargadeo Chakradhwaj Singha (1663 CE-1670 CE), soon after becoming the King, appointed Lachit as the Commander-in-Chief and the Borphukan. The position of Borphukan had both executive and judicial powers, and had jurisdiction over the Ahom Kingdom, west of the Kaliabor river. The Borphukan was also responsible for maintaining diplomatic relations with Bengal and Bhutan.

The core of Ram Singh’s army consisted of 21 Rajput Chiefs, 4000 troopers, 1500 gentlemen troopers, and 500 artillerymen, and with reinforcements from Bengal, the strength of his army increased to 30,000 infantry, 18000 Turkish cavalry and 15000 archers. Lachit Borphukan received reports of the Mughal army advancing towards Guwahati, and he personally verified the reports by surveying their position. It is said that tears rolled down his cheeks when he said to himself, “It is a tragedy that my country is facing this dire catastrophe during my Phukanship. How will my King be saved? How will my people be saved? And how will my posterity be saved?” However, he did not let this break his spirit. He was determined to defend his motherland to the end. Lachit was aware that the Mughals were inexperienced in naval battles and wanted to take advantage of it. He surveyed and identified a triangular region called Andharubali in Guwahati, (it connects Nilachal hill and Itakhuli hill on the southern bank, and Aswakranta hill on the northern bank of the Brahmaputra) to be the most convenient site to fight a naval battle. In February 1669 CE, Raja Ram Singh’s army reached the frontier garrison of Rangamati. Lachit Borphukan, in order to lure the invaders into the war zone of Guwahati, (the land surrounded by hills on all sides with forts and garrisons at regular intervals), despatched three officers towards the Manaha river to entice the enemy into the neighbourhood of Guwahati.

As the fortifications of Guwahati were further strengthened, Lachit Borphukan did not spare anyone who did not execute his orders.

It is said that Lachit assigned his own maternal uncle with the responsibility of constructing a rampart near Amingaon on the north bank of the Brahmaputra. However, his uncle was unable to complete the work within the specified time. An incensed Lachit executed his uncle for such a careless attitude. His words, “My uncle is not greater than my country” showed his priorities.

In 1670 CE, Swargadeo Udayaditya Singha succeeded to the throne following the death of Chakradhwaj Singha. In 1671 CE, the Mughal army led by Raja Ram Singh made its way to Guwahati with a naval flotilla sailing upstream of the Brahmaputra. The Mughal army unable to use the roadways due to fortifications, took the riverway to enter Guwahati. As soon as they were about to land at Andharubali, the Ahom land and naval forces were ordered to attack the Mughals. Lachit Borphukan was on his sickbed when the Mughals entered Guwahati. He was monitoring the movements of the enemy from the top of his gatehouse on Itakhuli hill. He observed that the Ahom army had started retreating after losing confidence in the face of the massive Mughal force. He immediately boarded his boat which was accompanied by six other war vessels, and headed towards the site of the naval battle. Borphukan exclaimed, “His majesty has given me the supreme command of the army here and placed at my disposal vast stores of provisions so that I may fight with the enemy. Should I now desert the fight and revert to the embraces of my wives and children? How dare these serfs of boatmen venture to row up the boats without my orders!” Seeing their angry chief, the Ahom army decided to fight back and faced the enemy with renewed courage and confidence. With courage and astute warfare tactics they finally defeated the Mughals near Saraighat, an area on the south bank of the river near the Pandu port. The Mughal army was forced to retreat from Guwahati. They were pursued to the river Manas, which was on the western boundary of the Ahom Kingdom.

Raja Ram Singh, at the end of the battle, hailed the courage and skill of the Ahom army saying, “Every Assamese soldier is an expert in rowing boats, in shooting arrows, in digging trenches, and in wielding guns and cannon. I have not seen such specimens of versatility in any other part of India.” He is further said to have exclaimed with astonishment after experiencing the valour and vigilance of Lachit, “Glory to the King! Glory to the counsellors! Glory to the commanders! Glory to the country! One single individual leads all the forces! Even I, Ram Singh, being personally on the spot, have not been able to find any loophole and opportunity.”

The joy of victory of the Ahom army in the battle of Saraighat diminished with the news of Lachit Borphukan’s death soon after the battle. Though he had a high fever while leading his army in the battle, it was his unsurpassed dedication and patriotism that empowered him to fight the enemies to protect his motherland for future generations. Borphukan died in 1672 at Holongapar in Jorhat. In 1672, Swargadeo Udayaditya Singha, as a mark of respect and remembrance to the legendary Commander-in-Chief, constructed the Lachit Maidam at Hoolungapara.

A stone pillar found at Guwahati has the following inscription in Sanskrit, “The Borphukan of Namjani [Lower Assam], son of the Barbarua, lived with glory in the Saka year 1589 [1667 A.D.] after having attained victory over the Yavanas [Muslims] who were equipped with various war-weapons, elephants, horses and captains. The person of the Borphukan is adorned with every ornament, and his heart is enlightened with a knowledge of the various branches of learning. He is beautified by attractive qualities which are also free from the evils of the Kali-yuga. The Borphukan shines effulgent in his prowess; and is the commander of elephants, horses and soldiers. He is the ocean or receptacle of the highest form of fortitude, self-respect, valour, and depth of judgement and gravity.